Friday, May 17, 2013

Fantasyland, Southern Style

If a map of rail lines in the United States is like a series of interconnected spider's webs, Atlanta sits like the spider in the middle of a the biggest one in the southeast--a well known fact ever since Sherman set his sights on the city. What's also well known is that outside of Atlanta, vast stretches of rural Georgia are essentially unconnected to Atlanta, or anywhere, except by car. Air service? Don't be silly. Greyhound stopped coming years ago, if it ever did. Many of these small towns have lovely old train stations, which have either been boarded up or pressed into use by some forlorn "civic restoration" committee. The trains that pass by those stations are not passenger trains; they're freight trains headed to some Home Depot or Wal Mart 50 or 100 miles away. If you live in, say, Hogansville or Barnesville, and you don't have a car, your employment options are limited to low-paid fast food or retail jobs. If you live in those places and you work in the Atlanta metro area, you will spend a fortune on gas and half your life behind the wheel.

I've traveled a lot in these areas over the years, and looking at the rail infrastructure that's already there--not to mention the lovely old housing stock many of these small towns can offer--I've wondered many times: what would it take to get passenger rail going again for rural Georgia? Imagine the economic benefits of being able to live in one of those beautiful 19th century homes and commute to work in Atlanta by rail. Repeat that story up and down the old Atlanta-West Point line, and think of the number of cars you could take off the roads. Think of the lifestyle you'd be able to afford. Think of the jobs that people who already live in Hogansville would have access to. Am I nuts for even thinking this would be a good thing?

Yes, and no, according to a an interesting piece in  The Daily Yonder, a blog run by Austin, Texas-based writer Bill Bishop. Reporter C. B. Hall describes the persistent fight it took for rural residents in Washington state to get Amtrak to provide passenger service to their small towns, which Amtrak's Empire Builder passenger trail had whizzed through for years without stopping. I figured there would be formidable obstacles to this kind of thing, but "formidable" doesn't begin to describe it, according to Hall:

  • Amtrak is perennially strapped for cash and hasn't bought any new passenger cars for years; its passenger car budget is limited to replacing and repairing what it already has.
  • The freight trains that use the existing rail infrastructure are legally required to let Amtrak share the rails, but there's no law that limits how much they can charge Amtrak for doing so. The exorbitant rates they charge Amtrak for use of the rails effectively keeps Amtrak out of the passenger rail service in rural areas. 
  • For the same reason, Amtrak requires that the towns themselves pay for the cost of building a train station. Obviously, the towns I'm talking about, there's no building involved--the stations are already there, and in pretty decent shape--but there would be some considerable refurbishing and re-hab. And small towns in Georgia have even less money than Amtrak.
Here's the point where the current state of Southern politics poses the most insurmountable hurdle. If we were living in the days of FDR, angling to get a little federal largesse to jump-start a project like this would be a political no-brainer. Today, in the current "government is evil" climate, it's a political non-starter. A small-town mayor could get away with it; state-wide political figures can do it behind the scenes, as they always do. But get the region's leaders to go all-out for more federal money to re-establish a communal transportation infrastructure that makes all the sense in the world? Hell, no. They can hear their constituents right now. I ain't giving up my car so some dern tree-huggers can live out in the country, and I ain't payin' more taxes for it, neither. Yet the money is there: for starters, all we'd have to do is junk those seven F-22 bombers that Sen. Saxby Chambliss loves so much but that the Air Force has said over and over it doesn't want or need, and that's $1.75 billion right there. 

Yeah, right. When pigs roost in trees.

And so, Southern history repeats itself. In the days after the Civil War, there was federal money available to jump-start rail-building throughout the war-ravaged South. Business leaders knew that's what was needed, farmers knew it was needed--but regional animosity, political shenanigans and ingrained suspicion of the federal government made it all but impossible, except for a few miles here and there. The railroads were built, eventually, by private rail barons who made huge profits for themselves and spread it around, to the extent that they spread it around at all, only as far as the local politicians they needed to buy to maintain their monopolies.  We've advanced past that--today, we have public ownership of the railroads, an idea which was considered radical, even Socialist, back in the 1870s. As the Daily Yonder piece shows, a few rural towns have succeeded in restoring passenger service, in places like New England and Washington state. But in the South, getting public service out of our public rails still seems like a fantasy.







Thursday, May 2, 2013

What Were We Thinking?

There is no group easier to take down these days than antebellum Southern plantation owners--those folks  who saw absolutely nothing wrong with living a life of ease made possible by the backbreaking, unpaid labor of other human beings. To our 21st century minds, their discombobolation at the end of slavery--the sudden "rudeness" of formerly docile servants, the "ingratitude" of slaves who just up and left one day--seems comical. What did they think would happen? we ask.

I can't help but wonder if someday our descendants will think the same of us when it comes to our fossil fuel addiction. I think in analogies--and I'm just working this one out--but it seems to me that (and here = stands for "roughly analogous to"):

  • Our dependence on oil and natural gas=the plantation South's dependence on slave labor
  • The long-term damage to the planet caused by over-dependence on fossil fuels = long-term damage to the Southern economy caused by over-dependence on cotton as a cash crop
  • Damage to soil caused by unsustainable dependence on petroleum-derived fertilizers and resulting monoculture practices (like growing corn, corn and more corn) = damage to soil caused by monoculture created by growing cotton, cotton and more cotton
  • Our indifference to/defensiveness about the human role in climate change for the last 50 years = antebellum South's attitude toward growing anti-slavery sentiment for most of the 19th century 
  • The willingness of Western society to let poorer (and let's face it, mostly brown-skinned) nations pay the price for climate change = the willingness of white Southerners to get a free ride out of slave labor
It may not be a perfect analogy, but I think it's got some meat to it. Comments welcome. 


Monday, April 15, 2013



Sorry--I just had to do this, to say one last thing on that Brad Paisley song, "Accidental Racist," with that whiny sounding line that says something about not being able to rewrite history. 

Behold, rewritten history. Note the happy slaves in Western attire, greeting their affectionate master-to-be. 



From a textbook used in Virginia public schools in the 1960s, entitled Virginia: History, Government, Geography, published by Charles Scribner's Sons in 1957. (Thanks, Diann.)   

Monday, April 8, 2013

Old Times There HAVE Been Forgotten

I worship at the altar of Johnny Cash, I think Dolly Parton is a genius and as far as I am concerned "Sweet Home Alabama" ought to be our national anthem. But most of what currently passes for country music has always left me cold, which is why I confess I am unfamiliar with the ouevre of Mr. Brad Paisley. He's got me riveted, however, with his latest song, "Accidental Racist." 

It's about a white Southern guy wearing a Lynnard Skynnard t-shirt encountering a black guy who views the shirt's Confederate flag with distrust and dislike. It's a song that sums up everything I find both exasperating and endearing about today's Southern culture: its friendliness, the willingness of blacks and whites to attempt to talk about difficult subjects--and, not least, the abysmal ignorance most Southerners today outside of academia have about their own history. Let us deconstruct.

Just a proud rebel son with an old can of worms--Okay, that's a nice phrase... 

I’m proud of where I’m from but not everything we’ve done/And it ain’t like you and me can re-write history--Wrong! You can rewrite history. We've done it! Robert E. Lee barely had time to re-plant his posterior on the back of ol' Traveler at Appomattox before Southerners got right down to doing just that. What was the war about? Going in, it was slavery ("Our position is thoroughly identified with the institution of slavery-- the greatest material interest of the world"--the Mississippi Ordinance of Secession, just one document out of many contemporaneous pieces of evidence); after the war, it was about states' rights. The Sons of Confederate Veterans and the United Daughters of the Confederacy, formidable lobbying groups in their day, devoted the next three or four generations to making sure that this "correct" version of history was the only version taught to schoolchildren in the South, and they worked their will on both public education, Southern universities and educational publishing for the next 75 years or so. It's highly likely that any Southerner who reads this will have been the recipient of some version of the Lost Cause myth. I was. It was a hell of a PR effort, and the damage that it did is with us still. A good place to start to read about this is David Blight's Race and Reunion, which has the single best summation of exactly how the UDC did it in chapter 8. 

Moving on:

They called it Reconstruction, fixed the buildings, dried some tears / We’re still siftin’ through the rubble after a hundred-fifty years

Wrong again! Thanks to the UDC et al., generations of Southerners have grown up with the delusion Mr. Paisley still labors under--that it was a disaster perpetrated on a defeated South by thieving Yankee Carpetbaggers and Southern Scalawags who cynically manipulated those simple-minded darkies to gain money and political power for themselves, destroying civil society in the process. There was corruption during Reconstruction--it was the dawn of the Gilded Age, an era of rampant political corruption everywhere, and come to think of it a lot like today--but Reconstruction was not an unmitigated disaster for the South. The destroyers of civil society were the Ku Klux Klan, which came into being the instant it became clear in 1867 that Congress was going to give former slaves the vote. The record of racial and political violence perpetrated by the Klan and their Southern Democratic allies over the next four years is so vast it takes up 13 volumes of testimony before Congress--which you can find online today at the Internet Archive, a non-profit open source website for scholars, under the ponderous title  Report of the Joint Select Committee to Inquire Into Conditions in the Late Insurrectionary States. Never heard of it? That's because the Lost Cause folks made sure that most of anti-Klan witnesses were discounted as drunks or thieves or "nigger lovers" or any one of a dozen other all-purpose epithets of the day. At the same time, people in the North were getting heartily sick of that pesky "Negro question" and were more than ready to write off the whole thing as a gigantic Redneck Brawl. The result: all the investigations came to nothing, and the testimony fell into more than a century of oblivion.

Mind you, the Klan didn't just intend to put former slaves back in their place. They also hated public education, anybody who voted Republican, anybody who dared to try to teach former slaves their ABCs, and any preacher of the Gospel of Christ who dared to propose that white and blacks were equal in the sight of God. In this they made no distinction whatsoever between white and black. And when I say "hate" I don't mean writing nasty letters; I mean terrorism of the kind that the Taliban is doing in Afghanistan today. They tortured. The burned down schools. They castrated. They killed. They ran law-abiding people off their land and left their children to starve. The only reason they went away (only to come back later, in the early 20th century) was that in the hotly contested Presidential election of 1876, between Samuel Tilden and Rutherford B. Hayes, Southern Democrats made a devil's bargain with the northern Republicans: we'll let you steal this election if you take your soldiers out of the South and let us run things here the way we want to. The result was something we know now as Jim Crow. 

I know Mr. Paisley is busy touring, so I have little hope he will delve into any of this. But before one more white person from the South gets up on his high horse to defend "Southern pride," I wish to God (pausing here, to bang my head against my keyboard) that they would take a look at the actual historical record to make sure they know what they're professing pride in. Southerners do indeed have much to be proud of, chief among them the fact that black and white Southerners are generally on cordial terms these days; moreover, the record of our contributions to American culture, literature and music fill many libraries. But for a people who profess to love history, we have been tragically misled and tragically incurious about which history we choose to love. It is time, for God's sake, to get a clue.

Here endeth the rant--except one last thing, directed to all those snobs out there who delight  in taking such opportunities to start trashing my native region as a land of bigots and hicks. I say this with all sincerity, and in the nicest possible way: Fuck off. 

Monday, April 1, 2013


This just in, from Salon:
The chairwoman of the Georgia Republican Party fears that if same-sex marriage becomes legal, straight people will enter into fake gay marriages in order to fraudulently receive benefits.
“You may be as straight as an arrow, and you may have a friend that is as straight as an arrow,” Sue Everhart told the Marietta Daily Journal. “Say you had a great job with the government where you had this wonderful health plan. I mean, what would prohibit you from saying that you’re gay, and y’all get married and still live as separate, but you get all the benefits? I just see so much abuse in this it’s unreal." 
So, just thinking out loud here, let's say I have this great federal job with the fantastic federal health care benefits, and I have this friend, let's call her Marcia, who needs health insurance--and of course! We'll get married! Because why wouldn't a person enter into a fake but legally binding arrangement with another person that they'd have to get out of in case they ever met somebody they'd actually want to marry, if not for major medical? And who cares if this opens them to potential liability if their spouse gets sued over something, or if they have to decide whose house gets to be the primary residence for income tax purposes? Heck, people are probably queuing up right now to find some same-sex partner with a federal job that they can marry so they can cheat the government. You have to wonder why nobody has tried this with plain old heterosexual marriage before.
Oh, right. It's because the whole idea is as weird as it is possible to get.